<div class="quote"><i>Integer115 wrote:
<div class="quote">Neo Bahamut wrote:
<p>That's nothing to be proud of. Obviously, security needs to be a concern, but the notion that you have to be tyrannical in order to handle security is absurd. It's even counter-productive.
</p><p>If you have a reputation for being a tyrant, you're going to have more people looking at you as a threat, & less people serving you out of any sort of loyalty or other intrinsic motive. And the problem with extrinsic motives, like fear, if that if the King ever finds themselves in an actually vulnerable situation, where they really NEED their allies, they're going to lose that leverage & said allies will be less likely to help them.
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As a trivial example:
<p>Minamoto no Yoshitsune was a great and noble warrior and commander. But he did not understand what the policy is and how it is done. He died as a vagabond, who was killed by his brother.
</p><p>Minamoto no Yoritomo was cunning, cruel and treacherous ruler. He established his shogunate and became the de facto ruler of Japan. And he hired killers that they killed his brother. And then he killed the killers.
</p><p>Or: Władysław II Jagiełło. He killed his uncle and uncle's wife. But the son (Vytautas) of these people became his ally in the Battle of Grunwald. They both went down in history as great politicians.
</p><p>Niccolo Machiavelli:
</p><p>So to hold it they were compelled to dismantle many cities in the country, for in truth there is no safe way to retain them otherwise than by ruining them. And he who becomes master of a city accustomed to freedom and does not destroy it, may expect to be destroyed by it, for in rebellion it has always the watchword of liberty and its ancient privileges as a rallying point, which neither time nor benefits will ever cause it to forget. And whatever you may do or provide against, they never forget that name or their privileges unless they are disunited or dispersed, but at every chance they immediately rally to them.
</p><p>Upon this a question arises: whether it be better to be loved than feared or feared than loved? It may be answered that one should wish to be both, but, because it is difficult to unite them in one person, it is much safer to be feared than loved, when, of the two, either must be dispensed with. Because this is to be asserted in general of men, that they are ungrateful, fickle, false, cowardly, covetous, and as long as you succeed they are yours entirely; they will offer you their blood, property, life, and children, as is said above, when the need is far distant; but when it approaches they turn against you. And that prince who, relying entirely on their promises, has neglected other precautions, is ruined; because friendships that are obtained by payments, and not by greatness or nobility of mind, may indeed be earned, but they are not secured, and in time of need cannot be relied upon; and men have less scruple in offending one who is beloved than one who is feared, for love is preserved by the link of obligation which, owing to the baseness of men, is broken at every opportunity for their advantage; but fear preserves you by a dread of punishment which never fails.
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<p>Did you copy and paste this whole essay from an article or are you actually extremely dedicated to this viewpoint of ruling??
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